6 After he stayed
among them not more than eight or ten days, he went down to Caesarea. And the
next day he took his seat on the tribunal and ordered Paul to be brought. 7
When he had arrived, the Jews who had come down from Jerusalem stood around
him, bringing many and serious charges against him that they could not prove. 8
Paul argued in his defense, “Neither against the law of the Jews, nor against
the temple, nor against Caesar have I committed any offense.” 9 But Festus,
wishing to do the Jews a favor, said to Paul, “Do you wish to go up to
Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I
am standing before Caesar's tribunal, where I ought to be tried. To the Jews I
have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer
and have committed anything for which I deserve to die, I do not seek to escape
death. But if there is nothing to their charges against me, no one can give me
up to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with his
council, answered, “To Caesar you have appealed; to Caesar you shall go.” (Acts
25:5-12 (ESV)
Festus is active. Within a day of coming to Caesarea he
makes good on his promise and has Paul tried before him. The Jews make their
accusations, but Paul makes a good defense so that Festus can’t convict him.
But Festus still wants to buy himself some privilege with the Jews so he asks
if Paul doesn’t want to go with them and be tried by them. The Jews would still
be able to convict him and sentence him to death if he is found to have broken
their laws. And Paul would rather not give in to their kangaroo court. He appeals to Caesar. This Festus finds to be
the best answer to the whole question. It gets Paul out of his hair, and he is
able to send Paul far away where he won’t be killed the minute he is released
from prison. He doesn’t have to take responsibility for releasing him either.
He can just tell the Jews it is now out of his hands. Paul for his part gets a
free trip to Rome.
Turn the other cheek. These are the words of Christ. They are
meant to convey that a person shouldn’t be too quick to desire revenge, but
that it is good to forgive, to return an insult with love. But if one were to
take it to the extreme, as many Christians do, then it would mean that what
Paul is doing here is wrong. Paul actually defends himself, he makes a defense
and he does not let injustice rule.
This is sort of the problem in our Biblically illiterate
society today that is still very much influenced by the Bible. It’s true. Even
Atheists are more influenced by the Bible than they know or will ever
recognize. Things like freedom of speech, tolerance, even the live and let live
attitude of modern western society can trace its roots back to the teachings of
the Bible. The Bible allows for slavery, and yet without the Bible slavery
would never have been outlawed. Christianity has changed western civilization
from what it would be if it only had the likes of Cicero, and Aristotle. The
religions of ancient Rome did not preach “peace, love, and happiness.” But
today, people aren’t familiar with the Bible. There are pastors who have never
actually read the whole thing themselves. So the effect is that people take
this part, and it says x. But they never see how far it was meant to be taken,
or how the people entrusted with delivering these words themselves were to take
it. Scripture interprets scripture is the bedrock of Lutheran Biblical
interpretation. This is true of its law also. We understand for instance that
the first commandment doesn’t prohibit religious art, because God also lays out
with in the same book that his commands against graven images are given, that
the temple is to be decorated with the images of all sorts of animals, plants
and even the heavenly images of Cherubim. So it is that even though Paul speaks
against using the justice system unjustly to oppress the poor with lawsuits, and
that Jesus tells us to turn the other cheek, this is not to say that the courts
are evil and that you can’t make use of them or defend yourself when attacked.
In fact, doing this may be the only way that you can deliver justice to the
poor in this world. Though, Jesus himself delivered righteousness by remaining
silent through the whole trial.
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