“I am the true vine, and my Father is the vinedresser. 2
Every branch in me that does not bear fruit he takes away, and every branch
that does bear fruit he prunes, that it may bear more fruit. 3 Already you are
clean because of the word that I have spoken to you. 4 Abide in me, and I in
you. As the branch cannot bear fruit by itself, unless it abides in the vine,
neither can you, unless you abide in me. 5 I am the vine; you are the branches.
Whoever abides in me and I in him, he it is that bears much fruit, for apart
from me you can do nothing. 6 If anyone does not abide in me he is thrown away
like a branch and withers; and the branches are gathered, thrown into the fire,
and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish,
and it will be done for you. 8 By this my Father is glorified, that you bear
much fruit and so prove to be my disciples. (John 15:1-8 (ESV)
“Abide in me, and I in you. As the branch cannot bear fruit
by itself, unless it abides in the vine, neither can you unless you abide in
me.”
Abide in me, Jesus says. Abide in me and I will abide in
you. This is much more than just having a living memory of a person, as people
will often have of loved ones who have passed on, that their memories survive
for a generation or two in a family before being relinquished into the dust bin
of history. This is different because Jesus lives, because Jesus is the author
of life, the creator of life, and he abides. It is Jesus who lives, who has the
words of eternal life, and thereby it is Jesus in whom we live if we live at
all. To abide in him is to live, not on bread but on every word that falls from
the mouth of God, to live in Christ is to cling to his life giving words.
This isn’t biological life, the life of existence in this
world we all know ends in death, but life eternal, the newness of life given in
baptism our incorporation into his death and resurrection. This life is the
life of faith that bears the fruit of joy and love, as it lives on grace and
mercy. It is eternal life worked by his Holy Spirit in and through his word,
his sacraments, and it bears fruit.
You have already been cleaned, Jesus says, because of the
words I have spoken to you. Cleaned, it is the same word used above in the text
for pruned. This is the corrective action of God’s word. It sometimes hurts,
this living word of God that cuts into your soul, confronts you with your sin,
exposes it to the light of Christ who consumes it like a fire consuming the dry
and withered branches pruned from a grape vine after the autumn harvest. It’s this word that comes at you with the
pruning clippers and disabuses you of all sorts of false notions of love with
which we are daily bombarded in the world that slowly gets you to see that you
cannot love apart from God’s word.
See there are the notions of love that we have today that
are at odds with God’s word, and therefore love itself. Worldly notions where
tolerance of sin isn’t enough, but nowadays we are pressured to also endorse
it, perhaps even bless it in the name of God. Tolerate we could probably learn to do a
little more of from the examples of Jesus who was never without compassion,
except for when Pharisees would try to apply God’s word without mercy to
everyone around them except for themselves, making up laws and weighing the
people down with them. It never went well. Jesus tells them to go and learn what it means
that: I desire mercy and not sacrifice. This is the sort of thing that is often
lacking as many Christians today confront the sins of homosexuality,
fornication and adultery, abortion and a host of other issues. The Pharisees
were worried the kingdom of God might never come if the people of Israel didn’t
learn to walk perfectly in the law of God. How often do we not hear Christians
with the same concerns today, worried God will remove his blessing from our
nation if we don’t eradicate this sin or that sin from our nation. Do we forget
that God gives all people their daily bread, even all evil people? And this is
what people tend to mean when they talk of God’s blessing, the daily bread the
mammon and riches with which we stuff our stomachs that are never full, the
glittering gold that never satisfies the greediness of our eyes. There is a
problem there too, when we think of the blessing of God in these terms. The Pharisees were afraid that the kingdom of
God, his blessing would be withheld or wouldn’t come amidst all the sin they
saw in their day. And yet it came with Christ in the midst of this sinful world,
in fact it came precisely because of sin in the world, precisely to the very
sinners themselves. The Pharisees failed to see it because his kingdom came in
mercy, in the good news preached to the poor. It came in the forgiveness of
sins, in love and compassion. And when we the branches of the vine bear fruit
ourselves, the fruit will be forgiveness of sins, love, mercy and compassion. These
flow forth from a genuine love for life itself and those we share this life
with even if they do not share our life in Christ, but perhaps shared in such a
way that they will begin to share this life we have in Christ with us.
It’s a tough thing, and rarely easy. You will be known by
your love, Jesus tells the disciples. But what the world calls love and what
God calls love are often two very different things. The world looks at the law
of God by which we try to live and sees it as judgmental, uncaring, unloving.
The Christian looks at the law of God and wishes that he could only be filled
with such love as to truly manage it, for it is love that fulfills the law. The
law really can’t be fulfilled without the love of God, for it is a complete
manifestation of what it means to love God with all your heart and to love your
neighbor as yourself that we find codified in the Ten Commandments. Even as to
love yourself is to love God’s law. But this is where we so often fail. And it
is precisely because we don’t love ourselves that we so often sin against
ourselves, and against our neighbors.
And this is why we need to abide in Christ, why we can’t
bear fruit outside of him. For He is the love of God that fulfills God’s law, shown
in that he laid down his life for his friends, the love of which greater no man
has. His love is forgiveness for sins. Outside of him, yes we can find law, but
the law, even the law of God will fail to bring us life, to allow us to bear
fruit that is not dead. Oh, yes faith without works, if there ever was such a
thing would be dead. But the reverse is even more true, works without faith are
also dead. But in Christ and his love, the forgiveness of sins in which we
abide by hearing his word, well these are the words of eternal life, living
words that give life, and these words are the mercy and grace of God that
declare you forgiven.
Now the peace of God that surpasses all understanding keep
your hearts and minds in Christ Jesus our Lord. Amen.
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