5 For if we have been
united with him in a death like his, we shall certainly be united with him in a
resurrection like his. 6 We know that our old self [1] was crucified with him
in order that the body of sin might be brought to nothing, so that we would no
longer be enslaved to sin. 7 For one who has died has been set free [2] from
sin. 8 Now if we have died with Christ, we believe that we will also live with
him. 9 We know that Christ, being raised from the dead, will never die again;
death no longer has dominion over him. 10 For the death he died he died to sin,
once for all, but the life he lives he lives to God. 11 So you also must
consider yourselves dead to sin and alive to God in Christ Jesus. (Romans
6:4-11 (ESV)
“Consider yourselves dead to sin and alive to God in Christ
Jesus.”
Most of this passage talks of the life that we live with
Christ in a way that could be interpreted as if this isn’t yet a reality, as if
this is something that is off in the future, perhaps something we experience
after we die. But then this last verse ties it all together as a present reality.
If we have been united with him in a death like his, we
shall certainly be united with him in a resurrection like his. In a manner of
speaking this has already happened, and this is what Paul is getting at. We now
walk, as Bo Giertz explains here, in the essence of this new life. We don’t
have full enjoyment of it yet, but we do live it now in faith. That is, this
reality has been revealed and made manifest to us in baptism, but it is
something that is hidden from us in our daily lives. When after we die it will
no longer be hidden from us, but made alive to us even in our daily lives. Here
we still live with our body of death. Here we do not avoid sin, even if we are
able to avoid crass and manifest sins. And well, sin is sin. The depth of sin
is a hard one to fathom. It’s hard to see how the sin of lust in our heart
which we resist, is just as bad as the sin of adultery that perhaps we have
failed to resist at some point in our life. Yet, this is the reality before
God, even if from necessity, it isn’t and can’t be the reality of our neighbor’s
judgment. Yet we are no longer enslaved
to sin.
Enslaved to sin. “A man cannot serve two masters….” Jesus says.
It is just as true for Christ and Sin as it is of Mammon and God. This is where
we see the personal nature of Sin, not as an abstract proposition, but as a
power that rules, a tyrant that whips, flogs and tortures us throughout our
daily life. Yes, often he entices us with worldly pleasures, but his
enticements tend to breed more of the same. We are no longer his slaves. This
is what it means to be dead to sin. He wants us back, but Christ has claim to
us. So we are slaves to Christ.
In this world, that doesn’t always seem to be such a great
option. It seems to bring greater suffering upon the Christian. On top of that,
Christians have a tendency to make this harder than what it should be. This has
been the tendency since the fourth century in Christianity. Before then
Christians persecuted by the state found their heroes in those who died for the
faith. This inspired others to remain true, stay faithful and also die for
their faith. But when the persecutions stopped, and Christianity started to
become more and more common place, many Christians began to try and find other
ways of demonstrating heroics of the faith. True Christians were those like
Simon the Stylite. I don’t know what living atop a style has to do with
Christianity, but Christian’s revered him for it. This sort of thing led to
monasticism etc. Today it manifests itself in political grandstanding, often
stupid stunts that do nothing to convey the love of Christ for sinners, but
glorify the Christian in the eyes of other Christians. I don’t know. Sometimes
I think this sort of thing is driven more by a human desire for worldly fame
than it really is out of a Christian love for neighbor. At least, that is a
danger I see in much Christian activism. This is often the case with legalism.
Legalism isn’t about Christ, it’s about you. This is not what is meant by
living in Christ. This sort of thing can happen just as well by those still
enslaved to sin.
That we are free from Sin, and no longer slaves to Sin, does
not mean we are free of sin. It means that we walk in the newness of life
forgiven of our sins, constantly forgiven that we would not fall back into
slavery to Sin. But forgiven of our sin, we are freed to forgive, and most of
all to forgive the weakness of our brothers and sisters in Christ, they forgive
weakness in us too, believe me they do. We are free. We are free in Christ.
This freedom manifests itself in this and this alone, we love, and we love by
forgiving as we are forgiven. This is what it means to be dead to sin, and
alive to God in Christ Jesus. This we are.
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