6 He will render to each one according to his works: 7 to
those who by patience in well-doing seek for glory and honor and immortality,
he will give eternal life; 8 but for those who are self-seeking [1] and do not
obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There
will be tribulation and distress for every human being who does evil, the Jew
first and also the Greek, 10 but glory and honor and peace for everyone who
does good, the Jew first and also the Greek. 11 For God shows no partiality. (Romans
2:6-11 (ESV)
“But for those who are self=seeking and do not obey the
truth, but obey unrighteousness, there will be wrath and fury.” So name it and
claim it. Go ahead now, usurp the prayer of Jabez, make it yours. Or perhaps we
should make long speeches about how our country is going to lose favor with
God, by which we mean our economy is going to tank, and we will all be out of
work, if we don’t put the Ten-Commandments back in the schools, and return to
church. May be we should start doing more good works so we can save up extra
jewels for our crowns in heaven.
Christianity is sold this way today, the way to make the
American dream come true for you. I’m always a little perplexed by this. God
shows no partiality. If he did, reading scripture would give one the impression
that perhaps he is more partial to the poor than the rich. Blessed are the poor
for theirs is he Kingdom of heaven. Though, the rich aren’t shut out of the
kingdom of God either. It’s sort of fascinating to read the Bible with the
dichotomy of rich and poor in mind. I have run into some who think they are
more blessed for being poor, and despise the rich with jealous hatred. James
says it is the rich who oppress. Paul has nothing but praise for the rich
believers who make his ministry possible. Personally, I’m more inclined to
follow Paul’s lead.
No, one wants to be poor. And there really is no reason to
stay poor if honest opportunity presents itself to you to get ahead. You won’t
lose favor with God for being able to take care of your family. And a person
can thank God when these opportunities present themselves. He is the source of
all good things, even all earthly goods.
But one should be wary of those who preach Christ as if it
was a sin to be poor, or that Christ is some sort of fairy god-mother there to
give you everything.
Self-seeking, that is selfishness is not a stranger to
religion. And if you read this passage divorced from its context and anchor in
Christ and the forgiveness of sins, it would actually promote self-seeking,
selfish behavior in the name of religion. God promises honor and peace for
those who do good. There is a natural human tendency to judge works on their
outward appearance by human standards as if God judged the merit of a work in
the same way that humans do. Doing good is more complicated than that. In fact
doing good is impossible apart from him who alone is good, Jesus Christ. He
alone can make our works good, he alone can forgive and change our hearts, so
that what we do is motivated by love.
The world thinks that morals are all that matter. Be good
they say. No one is good, but God alone. No one does good. We do things that
appear good to the human heart, and in a secular manner that is all well and
good. But it does not cut it for him who shows no partiality. This is
especially true when these works are done for the purpose of selfishness, the
self-seeking salvation apart from the cross of Christ that offers tribulation
in the midst of this world.
By forgiving our sins, by giving us salvation, by washing us
clean and sanctifying us in the flood of baptism, Jesus removes the selfish
motives. He does not allow us to claim anything in his presence, no
righteousness, no good works, no self-earned sanctification. We earn nothing.
We are given everything. And only then by removing the selfish motives of doing
good, by freely giving to us everything we ever thought we could earn by doing
good, do good works truly become possible. Good works are then, in all reality,
sins that have been forgiven.
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