1:1 Paul, a servant [1] of Christ Jesus, called to be an
apostle, set apart for the gospel of God, 2 which he promised beforehand
through his prophets in the holy Scriptures, 3 concerning his Son, who was
descended from David [2] according to the flesh 4 and was declared to be the
Son of God in power according to the Spirit of holiness by his resurrection
from the dead, Jesus Christ our Lord, 5 through whom we have received grace and
apostleship to bring about the obedience of faith for the sake of his name
among all the nations, 6 including you who are called to belong to Jesus
Christ,7 To all those in Rome who are loved by God and called to be saints: Grace
to you and peace from God our Father and the Lord Jesus Christ. (Romans 1:1-7 (ESV)
“You who are called to belong to Jesus Christ… loved by God
and called to be saints.”
Paul writes his opus magnum to the Romans. It is perhaps his
most important book. The entire Pauline Corpus is categorized by size starting
with the longest book, Romans and ending with Philemon which would have covered
two sheets of papyrus in a scroll. Yet it is good that Romans maintains
priority ahead of the rest of the letters, in many ways it provides the key to
understanding the rest of his letters, and is the most important of them all.
The Pauline Corpus was largely written in reaction to
controversy. This is not true of Romans. Often when reading Paul’s letters to
Corinthians or to the Ephesians it is necessary to read between the lines and
behind the text to piece together the situation he is addressing, and only then
can you really get an accurate understanding of what he means by what he
writes. But in Romans Paul writes to people who he doesn’t know. He isn’t
writing to any particular situation of which he has any personal familiarity.
This gives him occasion to lay out Christian doctrine and his theology in as
straightforward a manner as possible. So a thorough understanding of Paul’s
letter to Romans becomes a great asset to understanding the resto of Paul’s
letters. This is the sort of hermeneutical perspective that is behind the
reformation contention that scripture interprets scripture. Sure there are
areas that on their own can be hard to understand, and twisted to mean things
that are at odds with Christian doctrine as a whole, but when illuminated by
clear scripture they too become clear, or at least can no longer be used to put
forth unchristian doctrine. It is for this reason that Romans has always been a
favorite for Lutherans.
Paul writes to the Romans who he says are called to belong
to Christ and called to be saints. The phrase to be can be read in a couple
different ways. In one way it could be that they do not yet belong to Christ
and are not yet saints. In this sort of reading Romans becomes a road map to
heaven, rather than a proclamation of the gospel. But in a practical exercise
in Scripture interpreting scripture we read that Paul is called to be an
apostle. And here we find a key to the proper understanding of this phrase.
Paul is called to be and so he is. It is a present reality for him. It is also
a present reality for the Romans that he is writing to that they are what they
are called to be, saints. Those who are called to belong to Christ belong to
Christ who is God of God and King of kings. It is an inescapable reality. It is this for you too.
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