7:1 Now when the Pharisees gathered to him, with some of the
scribes who had come from Jerusalem, 2 they saw that some of his disciples ate
with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all
the Jews do not eat unless they wash [1] their hands, holding to the tradition
of the elders, 4 and when they come from the marketplace, they do not eat
unless they wash. [2] And there are many other traditions that they observe,
such as the washing of cups and pots and copper vessels and dining couches.
[3]) 5 And the Pharisees and the scribes asked him, “Why do your disciples not
walk according to the tradition of the elders, but eat with defiled hands?” 6
And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is
written,
“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they
worship me,
teaching as doctrines the commandments of men.’
8 You leave the
commandment of God and hold to the tradition of men.”
9 And he said to
them, “You have a fine way of rejecting the commandment of God in order to
establish your tradition! 10 For Moses said, ‘Honor your father and your
mother’; and, ‘Whoever reviles father or mother must surely die.
’ 11 But you say, ‘If a man tells his father or his mother,
“Whatever you would have gained from me is Corban”’ (that is, given to God)
[4]— 12 then you no longer permit him to do anything for his father or mother,
13 thus making void the word of God by your tradition that you have handed
down. And many such things you do.”
Mark 7:1-13 (ESV)
In vain to they worship me, teaching as doctrines the
commandments of men. “you leave the
commandment of God and hold to the tradition of men.
It is too often a trap for us. That traditions of men begin
to replace the word of God. Today for example we might think of modern notions
of egality, equality and tolerance that have infiltrated many areas of the
church so that the LCMS is depicted as ugly for not ordaining women when God’s
word is fairly clear that women should not be ordained, that is made to be
pastors. The blessing of homosexual relationship is another area where one
might see the commandments of men being taught as doctrines. But then looking
on the inside we might notice other things in relation to our own piety. It is
often the case that in order to look morally upright we replace God’s law with
our own. We might think a person to be a good influence for instance if they
don’t drink, smoke or cuss, regardless of the fact that they are prone to
gossiping, fornication, and slander, when scripture says nothing in particular
about drinking, smoking or cussing, but has a lot to say about gossiping,
fornication and slander. These days you can get away with saying whatever you
want if you don’t use the seven forbidden words from George Carlin’s skit.
Truth be told the case could be made that to translate scripture accurately you
would need to use many of those words too. The tendency is to sort of water
down God’s law, from which we aren’t to part from to the left or to the right,
to say Lord this is too hard. I can’t possibly keep my mouth shut concerning so
and so, but hey, at least I don’t cuss. God’s law is hard so we replace it with
things we can do. This is what the Pharisees had done. We think if we can pull
the wool over our neighbors eyes we can pull it over God eyes. We can’t. No, we
can’t do it, but Jesus, the lamb of God who takes away the sin of the world
does, when he clothes us in his righteousness washing us with his blood to make
us white as snow through baptism.
See this is what the Pharisees are doing. In essence they
replace God’s word with their own. In the Old Testament it was about being
clean and unclean. There were all sorts of things that could make a person
unclean and therefore unworthy to approach God in the temple. Touching a corpse
for instance, which is why the priest passes by the man beaten robbed and left
for dead on the road to Jericho when the good Samaritan stops. Being with
unclean people could make you unclean which is why priests needed to have their
wives separated from them for once a month when they were unclean do to the
menstrual cycle. Which is why the woman who had been bleeding for 12 years was
so afraid to admit that she was the one who touched the robe of Jesus. It was
considered in poor taste for someone in her condition to be out in public
contaminating others, definitely she should not be touching them. But Jesus has
mercy. His cleanliness is not his concern, he comes to make you clean. In the
O.T. it was of paramount importance that the priests keep themselves clean.
They were the ones who had to work in the temple. God prescribed all sorts of
ways for them to make themselves clean. Much of it had to do with ceremonial
washings, often referred to as baptisms in the Greek. For instance here in our
text where it talks of washing couches, the word is actually baptism. It had
that is to say not always the meaning of immersion as many who today would
replace the commandment of God with the traditions of men would have you
believe. But the Pharisees who could not uphold God’s law in the first place
sought to go an extra mile and uphold the priestly rights of purity even when
they would not be going to the Temple or even the synagogue. They would part
from God’s law by taking the right fork rather than the left. Making it
“stricter” rather than “looser.” But as so often, this sort of thing was really
just a snow job for doing that which God’s law forbade, or for ignoring God’s
law altogether. Jesus points this out with Korban.
A person was called to honor his mother and father. This
meant taking care of them in their old age in a society that new nothing of
retirement plans or social security. The retirement plan was your children,
especially your sons since they were the only ones who could really manage to
work and make money. It was the kind of society where Grandma and Grandpa were
in the home with their grandchildren. They would even raise the grand children
in effect because the parents were too busy trying to support the family. But
as is often the case, children and parents don’t often get along. Sometimes a
child would for whatever reason not want to support his parents. He could do
this by just giving what would prophet the parents, what it would take to
support the parents, to the temple. In reality he could live on that while he
was alive, off the interest of it, and the capital would go to the temple when
he died. It was an investment scheme. And his parents would have to fend for
themselves. But honoring your mother and father isn’t something you are
supposed to do only if your parents are the greatest on earth. It is something
you are supposed to do. We think of this often as something that is more or
less done with when you are 18 and out of the house. In the old testament, in
Jesus day, and in ours too for that matter, it has much more to do with when
you are 18 and older than it does with you cleaning your room. But these are
the games we play with God’s law. Giving it lip service, saying the Bible is
our favorite book, when as Kierkegaard notes, it would horrify us if we
actually read it. It would challenge our sensitivities and our morality, our
sense of self-worth and righteousness.
Many such things you do Jesus says. Do we honor God with our
lips, though our hearts are far from him? He knows it. We make ourselves
unclean as we try to justify ourselves before man and God in vain attempts at
worship. And it would all be vain if not for Christ. But Christ introduces a
new baptism, Christ sanctifies and washes us clean with the water and the word
showering us with his love. No, not the ritual washings of vain attempts, but
the Baptism of Christ through which we are raised to the newness of life that
walking in the resurrection we might bless others rather than ourselves.
Now the peace of God that surpasses all understanding keep
your hearts and minds in Christ Jesus our Lord. Amen.
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