9 “I myself was convinced that I ought to do many things in
opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not
only locked up many of the saints in prison after receiving authority from the
chief priests, but when they were put to death I cast my vote against them. 11
And I punished them often in all the synagogues and tried to make them
blaspheme, and in raging fury against them I persecuted them even to foreign
cities.” (Acts 26:9-11 (ESV)
Paul, may ask why
they find it so incredible to believe that God raises from the dead, but in the
end, he understands it. This is what he is getting at here. He understands
where his persecutors are coming from, and this understanding he now offers as
common ground for them that they can come over to his side. He talks about his
early years as a persecutor of the church and all that he tried to do against
the way. He would try to get them to blaspheme he says. No word if he was
successful or not, but my guess was that he was at least somewhat successful.
He describes his hate as a raging fury. It carried him to foreign cities. We
see in Paul’s own missionary journeys that he was not the only one carried to
foreign cities by the hate of Christians, that many came after him also. We
only know of Paul’s trip to Damascus, which he will tell again here soon, but
it seems he had gone elsewhere before that.
Paul was not successful. Despite his persecution
Christianity grew and spread, sometimes because of persecution. But his early
hatred has left a mark on Christianity. Paul’s persecution of Christians has
stood as a written reminder that this sort of persecution of other religions
and religious views isn’t acceptable for Christians. Oh, not in such a way that
is has prevented Christians from persecuting fellow Christians and other
religions. This, unfortunately, it has not succeeded in doing. Though, to be
honest sometimes what is seen as religious persecution was not strictly
religious in nature, and we ought to be a little careful about that. The Anabaptists
of the reformation era, probably would not have been persecuted as violently as
they were if on the one hand they weren’t raping and pillaging the entire
country side, and if on the other hand the less violently compelled strands
weren’t pacifist draft dodgers. The crusades were not so much about inflicting
religious persecution on muslims, as they were about protecting Christians and
others from the religious persecution of Islam. All that aside, Christians have
persecuted other religions, most notably they returned the favor to those of
the Jewish faith over and over again through the middle ages. Then there were
the pagans and others. But in the end, Christians have always been called back
to repentance for these acts of violence by passages like these, reminding them
that this sort of thing is not the desire of Jesus, who himself would die for
those who persecuted him.
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