“18:1 After this Paul [1] left Athens and went to Corinth. 2
And he found a Jew named Aquila, a native of Pontus, recently come from Italy
with his wife Priscilla, because Claudius had commanded all the Jews to leave
Rome. And he went to see them, 3 and because he was of the same trade he stayed
with them and worked, for they were tentmakers by trade. 4 And he reasoned in
the synagogue every Sabbath, and tried to persuade Jews and Greeks.” (Acts
18:1-4 (ESV)
Paul meets Aquila and Priscilla. These two will become close
friends and partners in the gospel. It’s really
a major turning point in the
story of the gospel and its spread through the ancient Roman Empire. Paul
arrived in Corinth, demoralized, beaten, worn out and anxious. He will later
remind the Corinthians of how he came to them. And in Corinth he meets
Christians! Aquila and Priscilla take him in to their home, he was at this time
traveling alone. He works with Aquila in his trade as a tentmaker to earn his
own keep, and he works with Priscilla as an evangelist. Yes, Priscilla will
take the fore when it comes to the work of the gospel.
Priscilla and Aquilla are there because they have been
expelled from Rome. We know from Suetonius that Claudius expelled the Jews from
Rome about 50 AD, because the controversy over Christ was causing too much
unrest among them and it seems this was spilling out into everyday life. At the
time, Christians were considered little more than a Jewish sect. I always find
this interplay between the Bible and secular history to be absolutely
fascinating. Today Christians often shy away from confessing the faith because
the gospel still has the power to cause unrest, they get discouraged when it
isn’t received well and people become argumentative about it, but that is just
the gospel at work.
Paul would meet at the Synagogue on the Sabbath, that would
be our Saturday, and there he would work for the gospel. As a trained rabbi he
would be invited to speak, or preach. The Greek word that is used here,
translated reasoned, means to have a conversation. This was normally the way “sermons”
would go in the early church and in the synagogue at the time. They weren’t so
much prepared speeches, but topical conversations, perhaps a bit like one
experiences in a college classroom today. Personally, I think sermons could do
well to take a bit more of this form today. When Paul talks about able to teach
in the Pastoral Epistles, he doesn’t mean being able to type our fifteen pages
and read it in front of the congregation. This is probably why Paul also says his speech wasn’t eloquent,
even though he can write some pretty
eloquent things, his sermons would take the form of off the cuff addresses to
those within hearing. Speaking on the scriptures and guiding the conversation
to the cross. But it was precisely in this “weak” speech that God shamed the
strong, because there in Corinth, a city famed for its debauchery, the holy
gospel had incredible success through the work of Paul.
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