16:1 Paul [1] came also to Derbe and to Lystra. A disciple
was there, named Timothy, the son of a Jewish woman who was a believer, but his
father was a Greek. 2 He was well spoken of by the brothers [2] at Lystra and
Iconium. 3 Paul wanted Timothy to accompany him, and he took him and
circumcised him because of the Jews who were in those places, for they all knew
that his father was a Greek. 4 As they went on their way through the cities,
they delivered to them for observance the decisions that had been reached by
the apostles and elders who were in Jerusalem. 5 So the churches were
strengthened in the faith, and they increased in numbers daily. (Acts 16:1-5
(ESV)
This text is great. Paul sets out to be a Jew to the Jew and
a gentile to the gentile. His concern is to not show needless offense to those
he wants to teach the gospel too. He won’t be bound by legalism, but he also
won’t offend the sensitivities of those he wants to reach with the gospel, at
least not in any needless way. This all comes to center on the person of
Timothy.
It’s a strange thing. Timothy had to have been baptized. He
followed his mom’s lead in that as is obvious by his belief, and maturity in the faith. Timothy’s father was a
Greek, his mom Jewish. We don’t know if his Father believed or not, but every indication is that
his Father was not a believer. At this point we really don’t know if he was
alive. Timothy seems to have been raised by his mother and grandmother as is
indicated in the Pastoral epistles. He is raised on the Jewish scriptures, but
for some reason was never circumcised. We can only attribute this to an
objection of his father, at least in the early childhood. But this does not
stop his mother from instructing him in the faith.
That’s the great thing about believing mothers. It is a
common observation of pastors that though God designates the Father as the
spiritual head of a household, it is most often the mother who trains the kids
in the faith. This was in large part true in my own household even with my dad
as a pastor. It was my mom that would break out the “Portals of Prayer” at
breakfast and read them to us children. I have to say, I often found those
devotions to be less than profound, and yet over time they have the potential
of profound impact. This sort of thing seems to have had profound impact on
Timothy too. And this example can be one of great encouragement for many a
mother who like St. Augustine’s mother Monica, worry that their instruction is
in vain, or being undermined by the example of the father. The Holy Spirit is
at work in the word. One is hard pressed to stop Him from doing his work, even
if he is technically the spiritual head of the household. Everything is
sanctified by the word and prayer, this includes your children.
Timothy became a believer, and Paul wants to take him along
for the rest of the journey. In fact, Timothy will become a coworker with Paul,
and a pastor. His time with Paul serving as a sort of seminary education
learning those things that will qualify him for the office. But there is a
problem, he is a Jew according to the flesh and not circumcised. This is an odd
thing about the Jewish religion, a late development perhaps started during the
Babylonian exile. The Old Testament is a rather patriarchal document. You would
think that it would be the religion, or nationality of the father that would
matter most. But in Judaism it is the mother. If your mother is Jewish, they consider
you to be Jewish. Likewise, it seems from what can be discerned in Ezra and
Nehemiah that children of Jewish fathers born to gentile mothers were not
considered to be Jewish. In any case, Timothy’s mother was Jewish, and as such
his uncircumcision would cause more offense than that of Titus who was not a
Jew. So Paul doesn’t have Titus circumcised. But he does have Timothy
circumcised, even as he is basically on a tour to discuss he finding of the
council in Jerusalem that in fact one does not need to be circumcised in order
to be saved, to be a Christian. And yet, if Jewish Christians want to continue
circumcision for cultural reasons etc. they are free to do so. They are not
thereby damned, or even beholden to the whole of the law by being circumcised,
unless of course they want to attach their salvation to circumcision. In and of
itself it is nothing one way or another. But if you make it a prerequisite for
salvation, this becomes another matter altogether. Of course the same is true
of any work of the law. Once you attach salvation to them, the whole thing
becomes a millstone around your neck.
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