“8 Now at Lystra there was a man sitting who could not use
his feet. He was crippled from birth and had never walked. 9 He listened to
Paul speaking. And Paul, looking intently at him and seeing that he had faith
to be made well, [2] 10 said in a loud voice, “Stand upright on your feet.” And
he sprang up and began walking. 11 And when the crowds saw what Paul had done,
they lifted up their voices, saying in Lycaonian, “The gods have come down to
us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes,
because he was the chief speaker. 13 And the priest of Zeus, whose temple was
at the entrance to the city, brought oxen and garlands to the gates and wanted
to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul
heard of it, they tore their garments and rushed out into the crowd, crying
out, 15 “Men, why are you doing these things? We also are men, of like nature
with you, and we bring you good news, that you should turn from these vain
things to a living God, who made the heaven and the earth and the sea and all
that is in them. 16 In past generations he allowed all the nations to walk in
their own ways. 17 Yet he did not leave himself without witness, for he did
good by giving you rains from heaven and fruitful seasons, satisfying your
hearts with food and gladness.” 18 Even with these words they scarcely
restrained the people from offering sacrifice to them.” (Acts 14:8-18 (ESV)
We also are men, of like nature with you, and we bring you
good news, that you should turn from these vain things to a living God, who
made the heaven and the earth and the sea and all that is in them.
The good news, the gospel has many facets. At the center of
is the death and resurrection of Jesus Christ for the forgiveness of sins.
However, this has application to our lives that can also be called good news.
Here Paul applies it to the religion of the people. The good news is the can
give up their dead piety. They no longer have to engage in these vain things.
Things that are empty, and ultimately devoid of meaning. They bring them a
living God who has left his witness in all ages. They bring them the living God
who created this world and all that is in it.
This is at the heart of what it means to be God. And by the
time Paul comes around this idea of God had become somewhat prevalent among the
Greeks and Romans, but as no one knew who this God was they continued to
worship the gods of Olympus. This philosophical monotheism accounts for some
turning to the Jewish religion, but cultural differences prevented this from
happening on a grand scale. Yet there was a sort of slavish feeling many had towards Greek Pantheon.
That the living God was now coming to them that they should
turn from these vain things was indeed good news. If the God who created heaven
and earth was willing to die in their place on the cross, and send his
messengers to them with this news, then this was good news indeed. This was
much better news than any idea of Zeus and Hermes returning to reenact a visit
that had supposedly happened so many years ago no one remembered it. That was
part of the problem with these gods, they could leave, they were distant, they weren’t
really a reality in the lives of the people. This waseven more the problem with
the philosophical monotheism of the elite studied in the philosophy of
Aristotle and the concept of a Demiurge.
This is even still a problem today in the way creation is
taught in many circles. It is the problem of Deism. It offers a false freedom,
when you take the belief of Deism as Thomas Jefferson believed. The idea that
God sort of wound up a clock and let it go. Even when we talk of God as being “outside
of time” we have to be careful. We are in time and if God is outside of time,
he is separated from us. At least that is an unintended impression one can
leave. But though God is not impacted by time in the same way as we are, being
also the creator of time as he is of space, he is not “outside” in such a way
that he is not involved with it. God is the God of time, sustaining it and
perpetuating it, working in and through time. Creation is his baby and he never
leaves it alone as if he just decided to wind it up and let it go to see what
would happen. Rather he is intimately involved in everything that is happening.
And we may not know why he allows things to happen that we have a hard time with,
as he allowed these people to worship Zeus and Hermes for so many years. Yet,
it is his creation, and so are we. And now he has sent his son to die for us,
to rise from the dead for us that we would have life and salvation in him and
know that God is active also in the small details of our life. We don’t have to
offer vain sacrifices. But God hears our prayers, and is with us with his
favor.
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