9 The next day, as they were on their journey and
approaching the city, Peter went up on the housetop about the sixth hour [2] to
pray. 10 And he became hungry and wanted something to eat, but while they were
preparing it, he fell into a trance 11 and saw the heavens opened and something
like a great sheet descending, being let down by its four corners upon the
earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13
And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said,
“By no means, Lord; for I have never eaten anything that is common or unclean.”
15 And the voice came to him again a second time, “What God has made clean, do
not call common.” 16 This happened three times, and the thing was taken up at
once to heaven.
17 Now while Peter
was inwardly perplexed as to what the vision that he had seen might mean,
behold, the men who were sent by Cornelius, having made inquiry for Simon's
house, stood at the gate 18 and called out to ask whether Simon who was called
Peter was lodging there. 19 And while Peter was pondering the vision, the
Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down
and accompany them without hesitation, for I have sent them.” 21 And Peter went
down to the men and said, “I am the one you are looking for. What is the reason
for your coming?” 22 And they said, “Cornelius, a centurion, an upright and
God-fearing man, who is well spoken of by the whole Jewish nation, was directed
by a holy angel to send for you to come to his house and to hear what you have
to say.” 23 So he invited them in to be his guests. (Acts 10:9-23 (ESV)
God declares all food clean. Peter points this out in Mark 7
too. That is Peter’s gospel. But he uses that episode to show how Jesus
declared all food to be clean. You get the impression from Mark that that was
the subject of not a few sermons Peter delivered on that event. But Peter
himself didn’t really understand it that way at the time. This understanding,
the fullness of what was said and done comes later as Peter remembers it after
his vision at Simon the Tanner’s house.
The vision is part of Peter’s preparation for what is about
to happen. It is part of the preparation for the mission to the gentiles, and
it occurs as Peter is praying before a meal, ostensibly to sanctify the meal as
everything is sanctified through prayer and the word. Prayer is a regular part of Peter’s life, and
one that he does even more than at the common set times for prayer. The sixth
hour was not a common time for people to be praying. But at least at this time,
as Peter is waiting for some food to be prepared he prays. And during the
prayer falls into a trance, and extasy. It wasn’t something he pursued, but it
was something given to him, and it was given for the purpose of revelation.
This is a bit different from modern day mystics who try
every sort of means to induce these trances and to feel at one with God, or the
universe or what have you. Or expect that this sort of an experience is
something everyone is entitled to. If you want to induce a trance, or an
ecstatic moment, well then you will. If for instance you expect the “burning of
the Bosom” to occur when you read the book of Mormon, it will likely occur for
you. This is the same sort of thing that is often induced at Pentecostal
rallies, and conventions of whirling dervishes. And that is the problem. If the
experience is self-induced, and expected, well it is manufactured. The
experience is real, don’t get me wrong, but the truth of it, or what it means
is anybody’s guess.
Peter himself is horrified by the implications of the
vision. I imagine the prospect of him eating pork has about the same effect as
me when I contemplate Gefilte Fish. The stuff just looks gross. Food is at the
bedrock of culture. And somethings we grow up eating, and think nothing of, but
others look at it as disgusting. All this to say, this not only is a vision
Peter didn’t pursue, it is a vision he didn’t want. He got it any way. And it
was meant to convince him. It’s a rather strange thing there, then, the
relation of this to Mark 7.
Acts actually has an awkward place in the canon of
scripture. The Early church didn’t preach much from it. It had apostolic
sanction and people knew that there could be enlightening truth in it, but they
were hesitant to use it in the creation of dogma, because it really records a
lot of things that happen, but doesn’t really set a whole lot down
dogmatically. I mean, one can figure that what Peter proclaims in his sermon on
Pentecost has dogmatic implications for all time. But trying to set down that
because something happened one way once, now it has to happen that way for all
time, that is another proposition altogether.
It seems Peter himself is a little reluctant to tall people,
I had a vision and now all foods are clean. The vision itself convinces him and
prepares him to go to the gentiles. But when he is going to convince others,
well then he returns to the words of Christ that others have witnessed. He may
also mention his vision, but he preaches from the words of Christ.
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