21 From that time Jesus began to show his disciples that he
must go to Jerusalem and suffer many things from the elders and chief priests
and scribes, and be killed, and on the third day be raised. 22 And Peter took
him aside and began to rebuke him, saying, “Far be it from you, Lord! [5] This
shall never happen to you.” 23 But he turned and said to Peter, “Get behind me,
Satan! You are a hindrance [6] to me. For you are not setting your mind on the
things of God, but on the things of man.” 24 Then Jesus told his disciples, “If
anyone would come after me, let him deny himself and take up his cross and
follow me. 25 For whoever would save his life will lose it, but whoever loses
his life for my sake will find it. 26 For what will it profit a man if he gains
the whole world and forfeits his soul? Or what shall a man give in return for
his soul? 27 For the Son of Man is going to come with his angels in the glory
of his Father, and then he will repay each person according to what he has
done. 28 Truly, I say to you, there are some standing here who will not taste
death until they see the Son of Man coming in his kingdom.” (Matthew 16:21-28
(ESV)
“Get behind me Satan! You are a hindrance to me. For you are
not setting your mind on the things of God, but on the things of man.”
A hindrance, the Greek reads scandalon, a scandal, it means
stumbling stone, a stone that causes one to trip and fall, lose their way, lose
their faith. It is the term used for that stone that seems to be placed
perfectly in the midst of the path to catch travelers unaware and send them
tumbling to the ground. It’s a play on words really. The rock, Peter who was
just so named for his confession of Christ, has become the stumbling stone the
scandal in the way of the Christ, who is on his way to become the great
stumbling stone set in Zion. “as it is written, “Behold, I am laying in Zion a
stone of stumbling, and a rock of offense; and whoever believes in him will not
be put to shame.” (Romans 9:33 (ESV)
And already we see the scandal of Christ that shocks Peter
and the rest of the disciples. So much so that Peter becomes a stumbling stone
to Christ. The scandal is all this talk of death. Peter has confessed that
Jesus is the Christ the Son of the living God, and now Jesus decides it is time
to let them all in. They know who he is, now they should know what this means.
And this, they were not prepared for. It had never occurred to them that to be
the Christ would mean to suffer. And suffer at the hands of the very men who
should be following the Messiah, the Christ. The very men who should recognize
Jesus for who he is and fall in line, the elders, the priests, the scribes. The
entire Sanhedrin the highest court in Israel. Why should the long expected
Christ suffer from such people? And be killed?
Never mind this “be raised” bit. That must have seemed like
pure fantasy to the disciples. The gospels indicate they never knew what he
meant by that. No matter how much he told them about it, they could never
conceive of what he meant by be raised
But to suffer and die? The disciples knew what that meant.
We all do. No one living in this world is confused as to the nature of
suffering. It doesn’t matter how rich you are or how poor you are. Suffering
and death they are part of this life as we know it. And they are regarded as
things to be avoided. The great draw for so many religions of the world is the
promise of escape from suffering. The manipulation of the gods to get you what
you want, sex, money, power. Or in the case of Buddhism an opportunity to
detach from the world, to avoid suffering by avoiding pleasure. Even Christianity
in its popular forms, placing scandalons before the people as it becomes about
this avoidance of suffering that Peter is so vehemently arguing for. So much of
it is about making deals with God to avoid trouble, to avoid pain, to avoid
suffering. If we pray hard enough perhaps God will cure me of my cancer
miraculously. If I go to church perhaps God will clean up my marriage and save
it. If I tithe, perhaps then God will give me the promotion. And when
Christianity becomes about this, then a scandalon has been left in the way, as
Christ says about the one who has no root, he endures for a while but when
tribulation comes he falls away. (Matthew 13) He stumbles, he is scandalized
because he doesn’t expect tribulation.
And Peter knows that Christ’s choice of the cross means a
cross for his disciples. A student has no choice but to walk in the ways of his
teacher. To pick up his cross and follow him. It’s the great scandal, the word
of the cross, folly to the wise, but to us who are being saved the power of
God. Because we all then know also that this life is lost. Oh, it isn’t that we
can’t enjoy this life for what it is. It isn’t that this life will be nothing
but pain and misery. Or that we should actively pursue suffering. But we know
that this life is lost already and so we should not be so afraid to lose it for
Christ’s sake. Because losing it for him we will save it.
Of course, this is what happens in Baptism. This is what happens
when we confess Christ to be the messiah, the man who was crucified. This is
what happens when we receive the forgiveness of sins and partake of the Lord’s
Supper. We lose our life. We lose this life that was already lost. Already
lost, I mean is anyone of the delusion that they will live forever. That in the
end they will not die? Does anyone really want to live forever in this world?
Where others die? Where we suffer from broken marriages, and estranged kids?
Where there is so much potential for a pleasant life, and yet for all the
moments of happiness, it never seems to be grasped? This life is lost already
and there is nothing you can do to save it. This is why Jesus says he who tries
to save his life will lose it. What can we do to save it?
We try to live a good and decent life. This is the answer
that most people give, even unconsciously. Live a life that is honorable in the
eyes of men. Perhaps if I can impress them I can impress God. Maybe if I just
live as decent a life as I can and give to charity, God will overlook my past
sins, or even my present sins. But what is it that you do that you are not
already obligated to do with the commands to love God and love neighbor? What
is it that you do that goes beyond what you are obligated to do as an unworthy
servant of the Lord? No, this path to
saving your life is a lost cause. And that is what Christ knew. The only one
not obligated by the law. The only one who was able to do anything beyond the
demands of the law. And what he did is suffer the law, and suffer your sin at
the hands of the elders, the priests and the scribes. What he did is go to Jerusalem
to pick up his cross. What he did was lose his life for your sake, that you
could save your life by losing it for his sake. To count your life forfeit and
let it die in the flood of forgiveness as the baptismal waters wash over you in
daily repentance. To count your efforts at righteousness before God as folly
and believe in the great stumbling stone of Zion as he holds out the bread and
wine saying “take eat this is my body, take drink this cup is the new testament
in my blood poured out for many for the forgiveness of sins.” And then pick up
your cross realizing that you no longer live to yourself, but to the lord, and
whatever you suffer in this life at the hands of this world, well now you
suffer these things to the Lord who suffered for you. Now this suffering, so
much a part of this life is suffered that you might live for his purposes that
his will would be done in and through you in this world. The will of him who
went to Jerusalem and suffered at the hands of the elders, the priests and the
scribes, and died, and rose again so that baptized and buried into his death we
could rise again to live in his resurrection.
Now the peace of God that surpasses all understanding keep
your hearts and minds in Christ Jesus our Lord. Amen.
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