54 Now when they heard these things they were enraged, and
they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into
heaven and saw the glory of God, and Jesus standing at the right hand of God.
56 And he said, “Behold, I see the heavens opened, and the Son of Man standing
at the right hand of God.” 57 But they cried out with a loud voice and stopped
their ears and rushed together [2] at him. 58 Then they cast him out of the
city and stoned him. And the witnesses laid down their garments at the feet of
a young man named Saul. 59 And as they were stoning Stephen, he called out,
“Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with
a loud voice, “Lord, do not hold this sin against them.” And when he had said
this, he fell asleep. (Acts 7:53-60 (ESV)
Stephen is stoned. The people he is talking to cannot bear
to hear the gospel. It enrages them. It does not stop Stephen. Just before his
death he is given a vision of Jesus standing at the right hand of God. To be at
the right hand is to hold all power and authority, and as literal as the vision
may have been, it’s meaning meant more than any physical location of Jesus. To
be at the right hand is to be equal with God. At this his hearers rush him
outside of the city to stone him. No one was to be stoned within the camp,
within the city.
As they go out of the city to stone Stephen we are
introduced to the next major character in Acts, one who will take center stage.
It is Saul. It is at his feet that the coats are dropped to free up their arms.
It is actually interesting that Saul is there. He was a student of Gamaliel.
This was the man who in Chapter five had cautioned against persecuting the
followers of Jesus. His teachings are recorded and can be found and studied
even today. Again the gospel doesn’t happen in an historical vacuum, but in
this space and time that we inhabit. It interacts with characters we know from
extra Biblical sources it doesn’t drop from heaven. Gamaliel was known for
teaching moderation and tolerance, and being a cautious teacher of the law. So
what is recorded of him in chapter 5 is typical of who he was. So what is Saul
doing at the stoning of Stephen if he is a student of Gamaliel.
For one Saul was a Jew of the diaspora so probably shared
the same synagogue of the freedmen that Stephen attended, where the scriptures
would be read in Greek. Paul was from Tarsus, and would be at home in this
language, and even if he wasn’t a freedman, would have wanted to speak and
talk, and maybe even teach what we was learning with these men with whom he
shared a common tongue and experience. But it wouldn’t be the first time a
student has strayed from his teacher’s teaching. A young man zealous to prove
himself you can see him getting caught up in the fervor of the moment and carrying
it forward. Yet, his teacher’s moderate stance would always be behind him
serving as a corrective, and the words of caution that they might be found
opposing God has to plague his heart as he hears Stephen preach the gospel.
One might think that Stephen was unsuccessful. He preaching
got him killed. There is no one he could point to before he died and say, this
one the Holy Spirit used me to convert. He found no crowds to follow him. But
here his preaching reaches the ears of Saul, and starts Saul on a course for
conversion that will reach its climax with the risen Christ revealing himself
to Saul on the road to Damascus and his subsequent baptism there. It’s very
possible that none of these other things would have happened if it wasn’t for
Stephen’s preaching. Maybe it would have occurred in some other way, who knows.
Often we have opportunity to share the gospel with others
and we become discouraged because we don’t see instantaneous results. We attach
the worth of sharing the gospel to results we can see. Instead, like Stephen we
should be thankful that God has given us this opportunity to share in his work, and trust that his word
will not return empty but will accomplish its purpose in its own time according
to God’s will. Some plant and some water, some harvest. Whatever it is we do in
the name of the Lord, it is an awesome and glorious thing, and the Lord will
see it to fruition.
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