And as they were speaking to the people, the priests and
the captain of the temple and the Sadducees came upon them, greatly annoyed
because they were teaching the people and proclaiming in Jesus the resurrection
from the dead. And they arrested them and put them in custody until the next
day, for it was already evening. But many of those who had heard the word
believed, and the number of the men came to about five thousand. (Act 4:1-4)
Jesus had warned the disciples that this sort of thing would
happen to them for the sake of the gospel. They annoyed the Sadducees who were
in charge of the temple, because they were proclaiming the resurrection in
Jesus. This is perhaps a bit subtle, but important. What annoys the Sadducees
here is precisely the point that Paul makes explicit in 1 Corinthians 15. If Jesus
is raised from the dead, you will be raised from the dead. If there is no resurrection
than neither is Jesus resurrected. But because Jesus has been resurrected we know there is a
resurrection. This annoys the Sadducees because they like many Christians today
don’t believe in the resurrection, but for the Sadducees this was a major point
of contention with the Pharisees. With most Christians today it is an oversight
or a misunderstanding.
Jewish theology did not have much “dogma” in our sense of
the word. Not in the first century. There were a lot of rules, and
interpretations of them. This seemed to occupy most of the time a rabbi would
have. This is also why scribe and lawyer are almost synonymous in the gospels.
There were some conflicting thoughts on the nature of the Messiah that could
cause a good argument with which to entertain yourself. But that which was most
hotly contested, and provided the best entertainment was the controversy regarding
the resurrection. Towards the end of Acts, Paul will play the Saducees and the
Pharisees off on each other during his trial with this controversy. The Sadducees
refuse to believe it. They are then confused by Jesus, because in so many ways
he seems to be on the side of the Sadducees. He taunts the Pharisees. He plays
with them. They set traps for them and he springs them on him. But when the
Sadducees approach him, he is adamant about the resurrection. He even gives
scriptural proof and argumentation for it. God is the God of the living and not
the dead, so if God is the God of Abraham, Isaac and Jacob, then these men must
be alive and there must be a resurrection. Jesus would be critical where criticism was
needed no matter who you were, on the other hand he’d be supportive and
encouraging where this was useful and needful no matter who you were also. He
wouldn’t bow to group think. He wouldn’t toe a party line if it was wrong just
to be accepted. He had bigger things on his mind. I think we could learn a lot
from that today. Churches have way to much group think where theology is
approached like it was nothing more than a football game. But the resurrection
is the point of controversy here. Now Peter and John are saying Jesus was
raised from the dead. In doing so they are not proclaiming the resurrection of
just one man, they are proclaiming your resurrection. And it is convincing. The
number of men comes to be five thousand! So you wonder if that is another five
thousand added to the three from chapter 2, or if this is five thousand more
this evening. Either way, you can see why the Sadducees would be upset, but
Peter and John have incontrovertible evidence of the resurrection. They have
Jesus Christ whom they have seen alive after he
died, whom they touched and ate
with after he died, and rose from the dead. This is the resurrection. This is
why I say many Christians don’t believe in it today.
I say that because we have this prominent myth that we
become angels. Sure, Jesus talking about the resurrection said we would be like
angels in regard to marriage. That is we would not be married. He did not say we
become angels. Jesus did not become an angel, not a cherubim or a seraphim. Jesus
rose a man, just as you will, unless of course you are a woman, then you will
rise as a woman. We don’t go to heaven as spirits, or disembodied souls to
spend eternity. We are resurrected in the flesh. Don’t worry, though. Your
body, though it is your body, is transformed into a glorious body. It won’t be
the vessel of death and decay we now inhabit with pain and suffering. This is
something that needs to be emphasized here. We aren’t debating young Elvis or
fat Elvis. In teaching the resurrection I’ve had people absolutely horrified
that they lived too long to leave a good looking corpse. You preach the
resurrection and touches the nerves of modern vanity. But honestly throughout
history most people have been dissatisfied with their bodies. It is why
Platonism has been such an infection in Christian doctrine, it is why the
gnostic sects have always been popular. And it really doesn’t matter who you
are, at some point your body lets you down. Athletes become fat in old age. It
takes a lot of work and pain to keep a body in good shape, many sore mornings.
And if you don’t you experience pain in other ways. Women are worried their
breasts aren’t big enough and that their posterior is too big. There is back
pain. At times we find we lack the endurance we would like. I’ll be honest,
spending the next ten years with the body I have in the shape it is in now is a
thought that horrifies me. The idea of eternity? No. But this body has been
corrupted by sin. Yes, sin infects your body. It isn’t merely a matter of the
soul, or choices of right and wrong. The death of your body, is a result of
sin. The pain in your hip, is a result of sin. Your bad eyesight is a result of
sin. That isn’t to say there aren’t also natural explanations to this, or that
these things are punishments for sins you have committed or anything like that.
They are the result of the sin you were born with, the sin that causes you to
sin. But when are baptisms are consummated in death, and we are resurrected, well
then our bodies are transformed and we will no longer be sinful. Our bodies
will be healthy, healthier than they were when we were in high school, or
finally got in shape in college. Healthier than the airbrushed bodies decorating
the checkout isle at the grocery store. No longer bothering us with bad
eyesight, or pain in our backs. And this we know because Jesus was raised from
the dead.
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