In those days Peter stood up among the brothers (the company
of persons was in all about 120) and said, “Brothers, the Scripture had to be
fulfilled, which the Holy Spirit spoke beforehand by the mouth of David
concerning Judas, who became a guide to those who arrested Jesus. For he was
numbered among us and was allotted his share in this ministry.” (Now this man
acquired a field with the reward of his wickedness, and falling headlong he
burst open in the middle and all his bowels gushed out. And it became known to
all the inhabitants of Jerusalem, so that the field was called in their own
language Akeldama, that is, Field of Blood.) “For it is written in the Book of
Psalms, “‘May his camp become desolate, and let there be no one to dwell in
it’; and “‘Let another take his office.’ So one of the men who have accompanied
us during all the time that the Lord Jesus went in and out among us, beginning
from the baptism of John until the day when he was taken up from us—one of
these men must become with us a witness to his resurrection.” And they put
forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
And they prayed and said, “You, Lord, who know the hearts of all, show which
one of these two you have chosen to take the place in this ministry and
apostleship from which Judas turned aside to go to his own place.” And they
cast lots for them, and the lot fell on Matthias, and he was numbered with the
eleven apostles. (Act 1:15-26)
120 believers is how many the church started out with. A
person wonders if they were all gathered together at once in this upper room or
if they were scattered throughout the city. It’s not a very large number, but
it seems it would crowd any dining room. It would also draw quite a bit of
attention. Perhaps they were gathered together for a service of prayer. Peter
wants to replace Judas and restore the number of apostles to 12.
There is actually a difference between apostle and disciple.
We here about the 12 disciples, these later become apostles. Disciple means
student or follower. Jesus had many more than 12, but he had 12 who were
special to him, 12 whom he planned to give apostleship. The word apostle is the
nouning of a verb, when you apostle someone you send them. In Jesus day people
would contract apostles. These would be men you sent to speak on your behalf
with your authority. It would be something like giving a person power of
attorney today. The problem is that Judas offed himself. We get two versions of
how this happened. Matthew says he hanged himself, and Luke tells us he fell in
a field and exploded more or less. I think commentaries and people make more
out of this than is necessary. Saying that this is a discrepancy that is
irreconcilable. Either way it was a bad death. Personally, growing up and
reading these I always figured he fell and exploded when they cut him down from
the rope. Seems to me a guy hanging for a few days in the son might have
bloated enough that that would happen. Like a dead cow in the pasture. Others
have thought me trite for such an explanation. I don’t really care, Judas is
dead. Hung himself could be just an expression for the curse he brought upon
him too. But he is out of the picture, and Peter wants a new man to take the
apostleship.
Twelve was an important number in Israel. It shows up here
and there in scripture. The Church would be the new Israel and Israel had had
12 tribes, named after 12 brothers. Now there would be a new Israel and so
again 12 stems from which Israel would grow. Of course, the qualifications for
this particular apostleship would soon die out and would not allow for renewal.
The term is used for others, such as Paul, and Paul even talks about others
such as James the brother of Jesus as being an apostle. But you have to wonder
about all that. He was an apostle if Paul calls him such, but he could not have
been one who shared in this same apostleship that Peter is here talking about.
For one thing, he is in the upper room, and is passed over as one who does not
meet the qualifications for this apostleship that Peter lays out. He did not accompany Jesus from the time of
his baptism by John in the wilderness. In fact, the gospels show absolute
unbelief on behalf of Jesus brothers up until the crucifixion. In John chapter
7 they even try to kill Jesus themselves! Presumably he had witnessed the
resurrection and he was a man. He would die a horrible death being beaten to
death by men with fuller’s clubs. But he does not meet the qualifications
spelled out. (Neither do any of the so called Quorum of the 12 of the LDS,
whatever they are, they are not a continuation of this 12)
But what does all that mean? Why did Peter think it necessary
to have 12 at that time, but then they never get replaced, and there seem to be
more than 12 later. Why is that of these 12, so few contribute to the New Testament
most of which was written by one not counted in this 12? I can only say that it
had to do with Pentecost and the rebirth of the church on that day. That the
Holy Spirit would light on 12 with tongues of flame as a symbol to all who
would gather to hear them of what is happening, the rebirth of Israel. That
perhaps 12 needed to be selected beforehand so that they themselves would
understand this that was happening. After Pentecost there would be room for
others to be called apostles. There apostleship would not be lessened by not
being among these twelve. These twelve indeed would testify to their
apostleship as we see with Paul and Peter. Peter even suffers correction from
Paul without questioning Paul as an upstart. But on the day of Pentecost there
would be twelve flames and this would not wait for Paul’s conversion, nor would
it go to James or any other brother of Jesus simply because of relation by
blood. The lot would fall on Matthias.
1 comment:
:) Thanks for that explanation. I think it's a very plausible one.
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