So those who received his word were baptized, and there were
added that day about three thousand souls. And they devoted themselves to the
apostles' teaching and the fellowship, to the breaking of bread and the
prayers. And awe came upon every soul, and many wonders and signs were being
done through the apostles. And all who believed were together and had all
things in common. And they were selling their possessions and belongings and
distributing the proceeds to all, as any had need. And day by day, attending
the temple together and breaking bread in their homes, they received their food
with glad and generous hearts, praising God and having favor with all the
people. And the Lord added to their number day by day those who were being
saved. (Act 2:41-47)
The result of Peter’s sermon, the result of the work of the
Holy Spirit. Three thousand were baptized. There wasn’t any instruction beyond
the sermon before they were baptized. They weren’t changing religions. There
didn’t need to be any instruction. By being baptized they were continuing to
worship the same God they had always worshiped. Only now they came to
understand that this God had revealed himself in the person of Jesus Christ.
This is also why the new believers could continue to worship
in the Temple with good conscience. They would assemble there to pray as they
had always done, realizing that the sacrifices had been made complete in Jesus
Christ. But then they gathered in the homes for more.
Everyone always fixates on how the early believers had
everything in common. Of course they did. They realized that they owned nothing
to begin with but were only stewards of that which God had given them and they
used what they had to accomplish the
task that God had put before them. But there is more here than all that. You
see how the spiritual life of the early congregation was shaped. The people
devoted themselves to the teaching of the Apostles. That is they came to hear
what the apostles were preaching and saying. They were committing it to memory.
The desire to learn consumed them. And the fellowship! We think of this too
often as something that happens after church. The small talk we make at coffee,
which has its own importance. I love that stuff. But the real fellowship was in
the gathering to hear and learn together, to pray and worship together. This is
what brought them together and made them one, and the climax was the breaking
of bread. It wasn’t a loaf of pumpernickel. This is the Lord’s Supper. It was a
euphemism for Holy Communion, hearkening back to the words of institution, “he
took bread and broke it.” As an aside, neither did breaking bread have anything
to do with tearing or fracturing. That may or may not have occurred. But to
break was a Hebraism that meant to distribute. For instance, Joseph is said to
have broke grain when he was distributing the grain to the Egyptians. That’s
the way the Hebrew literally reads there. This means a pastor doesn’t actually
break the bread during the words of institution, even if he chooses to do hold
it up and fracture it into pieces. But the pastor breaks the bread as he gives
it to you at the rail. That is where the breaking that Christ did is done
during the service. After the breaking of the bread they devoted themselves to
prayers. The disciples, we will see had set times for prayer.
This was the devotional life of the early church, it
centered in worship and communion. The prayers led up to this, and followed
from this. Their devotional life wasn’t something separate from worship together,
but was intimately connected to it. No
one would think that they could be a Christian on their own, or that worshiping
together was some sort of optional thing
and they could just as well stay at home and pray at the kitchen table. Sure,
if there was something preventing you from going to church, this was the best
and it would be fine. But it was a poor substitute for worshipping together,
even with those you might not get along with very well. And three thousand
sinners gathered together were bound to have their personality clashes, as we will also see shortly. We dare
not utopianize the early church. But if you were Christian this is what you
did.
Now, I very much doubt that every Christian made it to the
breaking of bread every day. Later we will see a focus hone in on the first day
of the week, Sunday, because that is the day that the Lord rose from the dead.
This is something the early church felt should be celebrated weekly. Even then,
it would be impossible for all of them to make it every Sunday. Work, sickness,
etc. would get in the way. Then again, Christian slaves would get up in the wee
hours of the morning to worship at 5 AM and make it back before their masters
woke. These days, 10 AM is too early, but church has to be over by 11 so we can
make it to Sunday brunch… No, that is the problem. Worship has come to be
thought of as a chore. Maybe because we always treat it as law, or it has often
been treated that way. Something you are supposed to do, or have to do. It’s
odd though. The Sabbath that we as Christians intentionally break every week by
not worshiping on Saturday. Well, it never actually required worship. The synagogue
that Jesus attended every Sabbath as was his custom, was just that, his custom.
There was no command for it in the OT. It came out of the desire of Exiles to
hold on to the faith. They realized in exile that if they were going to remain
faithful they needed come together and worship in some manner as a community,
and be refreshed by God’s word together. And that was what it was about. Being
refreshed in God’s word. Coming together to encourage on another, and build
each other up. And it is the same thing that is going on with the early church
at the end chapter 2 in Acts. There is no command. There didn’t need to be. The
people saw the importance of worship together, straight way. And because of
that, the Lord added to their number every day.
No comments:
Post a Comment