While he clung to Peter and John, all the people, utterly
astounded, ran together to them in the portico called Solomon's. And when Peter
saw it he addressed the people: “Men of Israel, why do you wonder at this, or
why do you stare at us, as though by our own power or piety we have made him
walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of
our fathers, glorified his servant Jesus, whom you delivered over and denied in
the presence of Pilate, when he had decided to release him. But you denied the
Holy and Righteous One, and asked for a murderer to be granted to you, and you
killed the Author of life, whom God raised from the dead. To this we are
witnesses. And his name—by faith in his name—has made this man strong whom you
see and know, and the faith that is through Jesus has given the man this
perfect health in the presence of you all. (Act 3:11-16)
“You killed the author of life.” In the wake of the miracle Peter stands up to
preach. The people are full of amazement that Peter and John have been able to
heal this man. They are under the impression that somehow Peter and John were
able to do this by their own power or piety. Peter denies that it has anything
to do with him. They don’t point to their piety, but to Christ the author of
life. This is such a great contrast to the faith healing movements of today. I
suppose it is a trap we all fall into at one time or another. So many desperate
things happen in our lives that we find ourselves asking God to remove the
thorns from our sides. We try to improve our piety in order to impress God.
That perhaps he will show us mercy and remove that thorn. We begin to pray
more, we start going to church on a more regular basis. All things we should be
doing rain or shine, and nothing more. Here’s the catch, there is nothing we do
that goes above and beyond what God requires of us. After all we have done, all
we can say is that we are unworthy servants. And God will reward us as unworthy
servants from his divine mercy and fatherly goodness, or he will let the thorn
fester. But whatever blessings, spiritual or earthly, whether of health or
wealth, or even a day when the sun just shines that God may bestow his grace to
the world through us as he did through Peter and John, well we have not earned
this gift, it is a gift. That’s it. Our piety doesn’t make it happen. God makes
it happen. It is even God that makes our piety happen.
Piety, the word is that which covers religious practices. People
develop different pieties depending on their religion. And what is pious to one
person or their religion could quite possibly be anathema to another. The Jews
had different pieties they developed and these would mark you before others as
an Essene, a Pharisee, or a Sadducee. And all these different pieties were bent
on showing that one or another of the sects was right, and if we just all did
this… the world would be a perfect place to live and God will bless us. The Pharisees
were especially particular about trying to get everyone to do things just so.
According to them the well-being of the nation was at stake, and if the people
didn’t do as they said it would fall into financial ruin etc. This is the kind
of mentality that runs rampant in Islam, but also I find in Baptist communities.
It’s what Lutherans call a theology of glory. These come in different forms and
invade Lutheran circles too.
But then what is the point of our piety if it isn’t glory?
After all God gives all people their daily bread, even all evil people. He
makes the sun to shine on the pagan as he does the Christian. He makes the rain
to fall on the pastures and fields of all, even the opium farmers of Afghanistan.
Sometimes it seems as if the evil people are given even more than the “pious.”
Well this is part of the reason that Jesus tells us to pray in our closets. Our
piety is between us and God. It isn’t there to be displayed. It gives us our
strength, it helps us preserve our faith. I mean there are blessings to it. But
they aren’t always such things as the world will count as blessings, they won’t
always be visible, God who sees in secret rewards in secret. Our piety comes
out of thanksgiving, it is a fruit of our faith which in turn strengthens our
faith even in the midst of our struggles. The thorns may never be removed. It
isn’t that God is mad at us, or that we aren’t praying hard enough. I’m not
even sure how one prays hard. But God’s strength is made perfect in weakness.
He works through us despite our piety, despite our failures, despite our glory,
just as he worked through Jesus, not so much as Jesus was casting out demons, and
making the lame to run, but when we sinners killed the author of life. It was
on the cross, when Jesus was the weakest, when Jesus was the least glorious
according to worldly standards that God’s glory was accomplished, when God’s blessing
was bestowed in blood. It was when God died, the author of life, that the world
was redeemed, life restored. So now it isn’t by the power of piety of Peter or
John, but by the name of Jesus, the author of life, that the man was healed,
faith in his name, faith that is through Jesus. Faith in a man whose greatest
work was to die.
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